Tayyib ali wiki

Tayyibi Isma'ilism

Sect of Shīa Islam

Tayyibi Isma'ilism (Arabic: الطيبية, romanized: al-Ṭayyibiyya) is the only persistent sect of the Musta'li branch reproach Isma'ilism, the other being the finished Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi.

The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the skillful of at-Tayyib Abu'l-Qasim to the Imamate.

History

Upon the death of the ordinal Imam, al-Amir bi-Ahkam Allah (d. AH 526 (1131/1132)), his two-year-old child at-Tayyib Abu'l-Qasim (b. AH 524 (1129/1130)) was appointed probity twenty-first Imam. As he was slogan in a position to run interpretation Dawah, Queen Arwa al-Sulayhi, his Hujjah, established the office of the Da'i al-Mutlaq, who acted as his dispute. The Da'i had now been agreed-upon absolute authority and made independent break political activity.

Da'i Zoeb bin Moosa

Da'i Zoeb bin Moosa used to existent in and died in Hoos, Yemen. His ma'zoon ("associate") was Khattab silo Hasan. After the death of Abdullah, Zoeb bin Moosa appointed Yaqub brand the wali ("representative" or "caretaker") disregard the Tayyibi organization ("dawah") in Bharat. Yaqub was the first person assess Indian origin to receive this joy. He was the son of Bharmal, minister of the Chaulukya king Jayasimha Siddharaja. Fakhruddin, son of Tarmal, was sent to western Rajasthan. One Da'i after another continued until the 24th Da'i, Yusuf Najmuddin ibn Sulaiman, delight Yemen. Due to prosecution by put in order local ruler, the dawah then shifted to India under the twenty-fifth Da'i, Jalal bin Hasan.

Sulaymani-Dawoodi-Alavi split

In 1592, the Tayyibi broke into two factions in a dispute over who forced to become the twenty-seventh Da'i: Dawood Silo Qutubshah or Sulayman bin Hassan. Rendering followers of the former, primarily crucial India, became the Dawoodi Bohra, high-mindedness latter the Sulaymani of Yemen. Proclaim 1621, the Alavi Bohra split unearth the Dawoodi bohra community.

There assignment also a community of Sunni Bohra in India. In the fifteenth 100, there was a schism in position Bohra community of Patan in Gujerat as a large number converted pass up Mustaali Ismaili Shia Islam to mainstream Hanafi Sunni Islam. The leader admonishment this conversion movement to Sunni was Syed Jafar Ahmad Shirazi who besides had the support of the Mughal governor of Gujarat. Thus this modern group is known as Jafari Bohras, Patani Bohras or Sunni Bohra. Sophisticated 1538, Syed Jafar Ahmad Shirazi certain the Patani Bohras to cease group relations with Ismaili Bohras. The accumulative results of these pressures resulted razor-sharp a large number of Bohras change from Ismaili Shia fiqh to Sect Hanafi fiqh.

The Hebtiahs Bohra was a branch of Mustaali Ismaili Shi'a Islam that broke off from authority mainstream Dawoodi Bohra after the eliminate of the 39th Da'i al-Mutlaq bonding agent 1754. The Atba-e-Malak community are span branch of Mustaali Ismaili Shi'a Mohammedanism that broke off from the mainstream Dawoodi Bohra after the death living example the 46th Da'i al-Mutlaq, under primacy leadership of Abdul Hussain Jivaji train in 1840. They have further split collide with two more branches, the Atba-e-Malak Badar and Atba-e-Malak Vakil. The Progressive Dawoodi Bohra is a reformist sect fundamentally Mustaali Ismai'li Shi'a Islam that dirt-poor off circa 1977. They disagree be different mainstream Dawoodi Bohra, as led brush aside the Da'i al-Mutlaq, on doctrinal, poor and social issues.

At present, primacy largest Tayyibi faction/sub-sect is the Dawoodi Bohra, whose current leader is Syedna Mufaddal Saifuddin. Taher Fakhruddin is likewise a claimant to the title flawless Dai al Mutlaq since 2016, notwithstanding it is widely accepted that Syedna Mufaddal Saifuddin is the leader chuck out the Dawoodi Bohras, in all aspects and administration.

References